Monday, November 19, 2012

Fathers & Daughters: Family & Food - Tortilla Soup


This is the second reflection from my three-film essay.
Tortilla Soup is a film about a father and his three daughters. As a father of three daughters, I love father-daughter stories. This is a fun movie centered on a family, its flaws, its dramas, and its food. The 2001 film was not a box office hit, nor was it critically acclaimed. The NY Times called it “forgettable,” while another reviewer called it “fast food.”
The Mexican-America father is a semi-retired chef and restaurant owner living in Southern California who loves to cook large traditional Sunday meals from scratch. He is unusual as a chef because he lost his senses of smell and taste after the death of his wife. His three daughters want out of the traditional family home to live life on their own. The professional cooking show quality of the film’s meal preparation scenes (done by the Food Network, by the way) is just fun for those who love home-cooked ethnic food that is at the center of weekly extended family life.
The oldest daughter, a teacher, is an uptight evangelical Christian who left the family’s culturally traditional Catholic church. She elopes and marries a fellow teacher. The other two sisters, a businesswomen and a student, have affairs. All of this leaves the father feeling left out of their lives, so he wants to sell the family home. Any family movie will show the flaws and drama of family life, even the family of an up-from-the-bootstrap middle class Mexican-American restaurant owner. The second generation’s rebellion and drama is put into a sharper focus because of the Mexican-American context. “Don’t speak Spanglish!”
Some of the family meals in the film reminded me of when I traveled to Ybor City in Tampa to meet my wife’s Spanish relatives for the first time. Some had come by way of Cuba, but all the first generation came from the Northwestern Province of Asturias in Spain in the 1920s. My wife was third generation, but her Abuela taught her many of the traditional Spanish Sunday family food dishes. Abuela’s first meal for me was a tortilla of eggs, onions and potatoes fried in olive oil in a cast-iron pan. She wanted me to feel welcome – after all, I was going to marry her oldest grandchild even though I was a protestant, as was her son, my future father-in- law. Mix that culinary scene with my wife’s mother’s traditional American Southern country cooking and two tours in Germany and you can never tell where in the world the food will be from on our dinner table. Food is often the center of hospitality, of making people feel welcome in a home. We even have a McFarland multi-generation family CD of recipes, “Over the Lips and Onto the Hips,” with all the comfort food and traditional family food from all the branches of the family.
How does Tortilla Soup end? The newly extended family is in a restaurant run by the middle daughter, around a restaurant table eating an updated fusion of traditional and modern recipes. The remarried father whose new wife is expecting gets his senses of smell and taste back after sampling his daughter’s fusion food.
            I love the way Luke’s gospel takes us on a tour of the dinner parties and tables Jesus shared with outsiders, sinners and strangers. Families share tables and flaws, but grace can turn them into a banquet. Conversations with our neighbors and their families often can begin with food, as Luke shows us Jesus doing.  Tortilla Soup is a banquet of film about a flawed family, fun, and food.

Wednesday, November 7, 2012

A 21st-century look at sermons and their illustrations: Orphan Heroes


Lately, my life has been like Jimmy Buffett's song "Simply Complicated." I have been jumping through hoops and haven't had time to blog. Let's get back at it.


Long ago and far away in ministry years, I preached a sermon from the Old Testament book of Ruth, and in the sermon I made reference to the film Ordinary People to draw a contrast between the responses of two mothers to tragic loss. A listener expressed concern that I was willing to use movie illustrations in my sermons. Today, some pastors build sermon series around films or use film clips to illustrate a sermon point.  I do neither, but that is another blog.  Films show and tell stories on a grand scale in a short length of time.  Films are not novels – as anyone who has ever read a book and then seen the movie will tell you – but they have dialogue with the grandness of background and music and storyline. 
 Ironic that after that 30-year-ago experience I recently was asked to compose an essay about my three favorite films. I share the first part of that essay today – in 2012 – when I happily write for the 21st-century church of God – a church that must embrace all of the means of modern communication in your quest to make 21st century disciples.  As I planned to write the essay, it was difficult for me to choose three films.  My daughters say it best.  “Daddy can see creation, fall and redemption in any movie.”  I finally chose Peter Pan, The African Queen, and Tortilla Soup, and I’ll begin with Peter Pan. The others will come in later entries.
Peter Pan was my introduction to “orphan-as-hero” films.  Batman, Superman, Spiderman, James Bond – all are orphan film heroes. Further, Little Orphan Annie and Anne of Green Gables are two redhead orphans who captured the imagination of readers from different generations. Charles Dickens, an orphan himself, gave us a whole series of orphans, from Ebeneezer Scrooge to David Copperfield. The most recent orphan to capture the imagination and devotion of a generation would be Harry Potter. Along with the boy Peter Pan, we have Snow White and Cinderella as girl orphans from fairy tale literature. From the printed page, the film maker Walt Disney took many of these mental images and gave us the colors, swirls and music that cemented the stories in our hearts and minds.
In Peter Pan, a child sees freedom, power and problem-solving in a dangerous, life-or-death world. Read that as “adult” world. Peter Pan is where a child outsmarts the dangerous adult world. Peter builds his team, a social network of Lost Boys, but needs Wendy to read to him and restore his shadow. Wendy’s home is not Peter’s. He comes to visit in the end but does not live there. Peter does not want to grow up. He does not want to be an adult.
Orphan stories ring true to young people because they feel alone and alienated, even in strong families who raise them to leave. They see the adult world as dangerous, fallen and full of powerful destructive evil. Children want the freedom to fly and fight their pirates with swords or wands.
The inner lost boy or girl, the loneliness and alienation, those orphan feelings are early evidence of the lostness of those living outside the first garden needing to be adopted by the creator, to be born again by the grace of the Father who sent his only son. Jesus said, “I will not leave you as orphans; I will come to you.” (John 14:18 ESV)