A Prayer about God's Memory

We have looked at the language of the Psalms, considering first his presence and then the role of the heart. Now we shift to the role of memory—first God’s, then ours. We will now turn to Psalm 25.

This Hebrew alphabet acrostic Psalm is about trust and guidance in an unstable world that includes shame and guilt. The last verse is not a stand-alone prayer, but a needed bridge from the individual to the covenant community. I am not alone in this unstable and hostile world. David’s first-person singular prayers, 1-7 & 16-21, and creed, 8-15, are followed by a prayer, 22, for all the covenant people. David prays about themes common to many of us, external threats that create crisis, chaos and unwelcome change coupled with the internal wounds of his own sins.

God’s memory is mentioned at the end of the first prayer in verses 6&7:” Remember your mercy, O Lord, and your steadfast love, for they have been from of old. Remember not the sins of my youth or my transgressions; according to your steadfast love remember me, for the sake of your goodness, O Lord!”

David prays for the LORD to remember his mercy and steadfast love (twice) and his goodness. What he wants God to forget, not to remember, are the sins of his youth and transgressions. This comes after a plea for what we commonly refer to as a guidance prayer/request based upon a trust in the LORD expressed in his description of the LORD as he prays.

The 25^th Psalm’s two prayers can be used as a Psalm whose very words can become our prayer using the words and images to expand the language of our prayers. This week our consideration of Psalm 25 and conversation about it will focus on what we want God to remember and to forget in our prayers.

As the Heart Waits and Seeks

This week we return to Psalm 27 to consider our topic of the heart.  We return to this compact Psalm that begins with questions and ends with this declaration of faith: “I believe that I shall look upon the goodness of the Lord in the land of the living! Wait for the Lord; be strong, and let your heart take courage; wait for the Lord!”

This is the third and final week of considering how the use of the word heart in Psalm 27 can “shape, encourage and describe our devotional life.” This is a personal Psalm sprinkled with first persons in almost every line. David starts the Psalm with two questions related to fear but gives us his source of courage and peace with these opening verses: “The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?” The Lord is “my light, my salvation, and the stronghold of my life.” We can remember, meditate on, and speak these three word pictures in our prayers when the shadow of fear crosses our path.

In the parallels of poetry the word of the week heart is used with I that is so often used in this personal Psalm of David. Here are the three examples: “Though an army encamp against me, my heart shall not fear; though war arise against me, yet I will be confident.” Again, “You have said, ‘Seek my face.’ My heart says to you, ‘Your face, Lord, do I seek.’ Hide not your face from me.” Then in an appeal to his readers or listeners, “Wait for the Lord; be strong, and let your heart take courage; wait for the Lord!”

The desires and prayer of David’s heart are expressed in this verse: “One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple.” In the presence of the Lord, his house/temple, where his light, salvation and strength are found will David’s fears/enemies be defeated by the Lord.

Fear is a battle for the heart in Psalm 27. Even the fear of death is confronted in this verse, “I believe that I shall look upon the goodness of the Lord in the land of the living!” The answer to the fear of death is resurrection based upon the three word pictures at the beginning of the Psalm.

This week we will consider what it means for our hearts on a daily basis to both seek and wait in our devotional lives.

An Acceptable Heart

“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.” - Psalm 19:14

This is the final verse of Psalm 19 after three divisions – a creation fireworks starburst, then the glory of verbal revelation, and finally a confession of sin that is graced-based.

Psalm 19 ends with the Psalmist placing his heart in the center of his prayer, reflecting both public and private acts of worship and communication with “O Lord, my rock and my redeemer.” This was done “in your sight,” (that is, in your presence). What a way to end a Psalm!

In considering how the language of the Psalm can “shape, encourage and describe” our devotions, the word “heart’ is often used. In Psalm 19 the request is “Let the words of my mouth and the meditation of my heart be acceptable in your sight.” The Psalmist wants the words and meditations of his heart to be acceptable to the LORD. His worship/devotion is concentrated in his heart. His prayer for acceptance is grounded in the LORD as redeemer, not his own efforts. The Psalmist confessed, “Declare me innocent from hidden faults. Keep back your servant also from presumptuous sins;..”

Verse 1 can help shape our devotions, “The heavens declare the glory of God, and the sky above proclaims his handiwork.” We can certainly see the glory of God in the creation we share. Verses 7-11 shape our attitude about the verbal revelation from the LORD. The mix of images in verse 10 is so descriptive, “More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.”

Verses 12 and 13 encourage us to confess our sins to a gracious and redeeming God. This confession comes before the prayer of the Psalmist’s heart to be accepted in the sight of the LORD. Listen to the prayer-shaping encouraging words, “Who can discern his errors? Declare me innocent from hidden faults. Keep back your servant also from presumptuous sins; let them not have dominion over me! Then I shall be blameless, and innocent of great transgression.” This is why the LORD is my rock, steadfast because of his grace as my redeemer.

So now back to the final verse, “Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.” Reflect, think about, and reread this verse to shape, encourage and describe your devotion life, your heart in the presence of our LORD, our rock and our redeemer.

The Heart is the Matter

“The fool says in his heart, ‘There is no God.’” So begins Psalm 14. We will consider the heart and the language about the heart in the Psalms in “shaping, encouraging and describing” our Christian devotional life and experience. The heart is at the center of our devotion, worship and daily lives. Paul echoes this idea in Romans 10 reflecting on what Moses wrote: “But what does it say? ‘The word is near you, in your mouth and in your heart’ (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.” Conversion, the decision to follow Jesus as Lord as a disciple, is a matter of our hearts. Our devotional lives are expressions of our heart in the presence of God.

Our heart is where our passions, dreams, desires, affections, and our memories lodge. Our heart and the memories that reside there are controlled by the defaults or habits of our heart. These automatic choices make us comfortable and help us to feel safe in a changing and sometimes dangerous world. The heart dwells on what we chose to see as determining our significance. Tim Keller writes, “Where you find your significance is where you find your salvation.”

Psalm 14 reminds us that “The Lord looks down from heaven on the children of man, to see if there are any who understand, who seek after God.” What does the LORD see our hearts seeking after moment by moment?

Consider the following verses. Remember the context is the whole Psalm.

Psalm 26:2 – “Prove me, O Lord, and try me; test my heart and my mind.”

Psalm 36:1 – “Transgression speaks to the wicked deep in his heart; there is no fear of God before his eyes.”

Psalm 119:32 – “I will run in the way of your commandments when you enlarge my heart!”

Psalm 28:7 – “The Lord is my strength and my shield; in him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to him.”

Psalm 73:26 – “My flesh and my heart may fail, but God is the strength of my heart and my portion forever.”

Psalm 9:1 – “I will give thanks to the Lord with my whole heart; I will recount all of your wonderful deeds.”

Psalm 19:14 – “Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”

Psalm 21:2 – “You have given him his heart's desire and have not withheld the request of his lips. Selah”

Psalm 25:17 – “The troubles of my heart are enlarged; bring me out of my distresses.”

Seeking the LORD's face at his request

David asks questions about fear at the start of Psalm 27. In the middle of confessing his faith in the LORD, David has a request: “One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple.” It becomes more focused in this verse: “You have said, ‘Seek my face.’ My heart says to you, ‘Your face, Lord, do I seek.’ Hide not your face from me.”

The heart of this Psalm is about desire, about what we seek. David seeks the LORD’s house, the temple. The LORD responds, “seek my face.” David’s response in Psalm 27 is, “My heart says to you, ‘Your face, Lord, do I seek. Hide not your face from me’.” This will be third and last Psalm about seeking the presence of God in our devotional life before we begin to examine the role of the heart in our devotional life, as described in the Psalms.

Last week in Psalm 16 we considered “setting the Lord always before us.” This week we will explore how we “seek.” Both setting and seeking are acts of the Psalmist. David first uses the image of the house of the LORD and then the temple of the LORD, that is, a place entered after sacrifice and the spilling of blood, the Holy of Holies entered only once a year by the High Priest. The LORD’s response is about seeking the LORD’s face at his request or command. This is grace and love by the LORD, who like the seeking-after Adam and Eve in Genesis 3, now seeks after David. This seeking is not just to restore walking together, but from the Psalms’ perspective is to seek the very face of the LORD at his invitation. 

This Psalm reminds us that there will be conflict and disappointment in life in so many ways. Jesus, in John 15, reminds us, “If the world hates you, know that it has hated me before it hated you…If they persecuted me, they will also persecute you.” David starts Psalm 27 with his battle flag – “The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?” Seeking the LORD’s face is not something just for quiet times. It is also for times of disruption and conflict. David’s poet states: “When evildoers assail me to eat up my flesh, … For my father and my mother have forsaken me, but the Lord will take me in.” Today eating of the flesh is the stuff of Zombie stories. Generational family break-ups are almost too common to be noticed. Sadly this is almost normal and expected.

Seek speaks to our heart’s desire. Psalm 27 is about what God desires. Seek, not just his house or his temple. The LORD’s expressed desire in Psalm 27 is that we seek his face. We seek his face through seeking Jesus Christ his incarnate son, the son of David, whom he sent.

This week we will consider how this seeking in Psalm 27 shapes, encourages and helps us describe our devotional life experiences. 

Setting the Alarm, Setting the LORD before you

Martin Lloyd-Jones’s “Enjoying the Presence of God,”  a collection of sermons based on nine Psalms, has provided memory milestones in my ongoing journey of living in the presence of God. Two of the chapters give light to our current study in the Psalms, Always in His Presence (Ps. 16) and Seeking the Face of God (Ps. 27). This week we will look at Psalm 16, with a focus on verse 8 – “I have set the LORD always before me; because he is at my right hand, I shall not be shaken.” This verse describes the active seeking of God’s presence and what that active seeking means.

Psalm 16 is a “Messianic” Psalm. Peter, Paul and the writer of Hebrews quote or reference verse 10 – “For you will not abandon my soul to Sheol, or let your holy one see corruption.”

            “So David, here, was not only writing about himself; he was writing as a prophet about the ‘Coming one,’ the Son of God, the Messiah, and therefore, these words     can be appropriated to our Lord Himself…and the secret life of our blessed Lord and Savior Jesus Christ, the Son of God, when he was here in this world and lived His life as a man.”(p. 128)

Read the last verse of Psalm 16 as a confession in a prayer – “You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.” This is a verse where Lloyd-Jones roots his title for this collection of sermons from the Psalms, “Enjoying the Presence of God.” “…in your presence there is fullness of joy,” becomes the context of our considerations of verse 8.

Lloyd-Jones writes,

             “Setting the Lord before me means that I train and school myself in what the        masters of the spiritual life have called ‘the art of recollection.’ It means that I          consciously, deliberately and actively speak to myself about myself and about my       relationship to God. It means when I wake up in the morning, before I allow       myself to think about anything else, I say to myself, ‘You are a child of God and     an heir of eternity; God knows you and you belong to him’—recollection! Now, I must do that, and do it forcibly, because the moment I wake up thoughts will come crowding into my mind, perhaps temptations, perhaps doubts; all sorts of things. But these I brush aside and deliberately remind myself of God and myself and my relationship to Him. And I meditate upon that and then I consciously seek the presence of God. To put it another way, I must practice the presence of God.” (pgs 132, 133)

Read Psalm 16 every day before Community Group on Wednesday. Reread Psalm 16:8 before you go to bed and then wake up and set the LORD before you to start the day. Come ready to share active ways to set God before you to “Practice the presence of God.”

As a bonus, look ahead to Psalm 27:4 “One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple.”

Devotional Presence, from the start of things to the final chapter

Pastor Don Aldin said in a recent sermon, “We are made for presence.” This week and next we will explore the idea/practice of being in the presence of God in our devotional life, using the language of the Psalms. How would you describe your devotional life as you experience the presence of God?

The language of the Psalms describing being in God’s presence is diverse and complex. There is “no-one-size-fits-all” description, magic formula or descriptive word to make it happen.  Presence shows up in joyful Psalms as we enter the courts with praise or in the lament in a pit. Presence is something the Psalmists long for, cry out for or at times, equate with life itself. In the day of the Psalmist as well as today, this idea/experience is both by faith and, to use a phrase from Francis A. Schaeffer, “moment by moment.” Why is it so hard to describe this experience? Let me explore this question first from the Biblical theological perspective and then from an historical overview. Next we will look a Psalm to help recover the language of the Psalm to shape, encourage and describe our devotional life that we will study in Wednesday’s community group.

In the creation account of Genesis 3 we read the story where the created order changed. “And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden… therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken.” We were created to walk with God. The man and his wife listened to the serpent and then acted on those words instead of the words of the LORD God. The man and his wife hid from the presence of the LORD God. The rest of the Biblical story in scripture is about the restoration of that lost everyday presence by a God who comes looking for those who hid among the trees of the garden. Fast forward to the last chapter in the Bible, Revelation 22, and this description “No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads.” Consider the following highlights of Biblical events that describe the presence of God: The smoking pot of Genesis 15, the burning bush of Exodus 3, the pillars of cloud and fire of Exodus 13 and the cloud at the temple dedication in 2 Chronicles 5. Ezekiel 10 tells the account of the glory of the LORD departing the temple. In the New Testament we have the Incarnation and Pentecost. The last words of Jesus in Matthew are, “And behold, I am with you always, to the end of the age.” Recovering the descriptive language and practice of the experience of being/living in God’s presence will encourage us in our devotional life, the focus of the community group study, and life together. Now we turn to some history of our topic.

Historically our lack of descriptive language for our devotional experiences has come I believe, from fear. First, the fear of not getting both the description and the experience itself right. Then the twin fears of extremes—uncontrolled ecstasy and dead routine rituals.

As modern people who care about what the Bible says, we want, rightfully, to get things right. It is our perception of what is right that I want explore by reflecting on the language of the Psalms.  In the Psalms we have descriptions of mountain top and valley experiences, the experiences of youth and old age, the weak and the strong, and of the rich, the poor, and the oppressed. As we read and prayerfully reflect on the Psalms we will experience a diversity of situations, authors and styles of language. Experiencing the presence of God is not a checklist activity, yet often there are common themes and descriptions. The saints of the past experienced both ecstasy and the wilderness. Sometimes our devotions will seem like routine rituals where we long for something more, even if we are not sure how to describe what more would be. Fear needs to be replaced by faith. Faith needs to be shaped and encouraged by the language of the Psalms in our devotional lives/experiences.

I wrote this last week for my Facebook page: “One of the goals of repentance is being/remaining in the presence of God. Psalm 38 is both a confession of sin and self-analysis of repentance in the language of a poet. “My wounds stink and fester because of my foolishness,…O Lord, all my longing is before you; my sighing is not hidden from you…I confess my iniquity; I am sorry for my sin…Do not forsake me, O Lord! O my God, be not far from me!” These verses come from one of the Psalms on being present with God both in life and devotions, and we will consider it next in Community Group. As always, read all of Psalm 38 for context and the complete text.” These verses can be the start of our prayers.